Demystifying the myth of reason's enemies
Part of the documentary "Root of all evil?" , subtitled in English. To highlight the part that explains human superstition as a byproduct of evolution and the instinctive need to have all men to find patterns in nature that make it easier to survive. Then implied that superstition (and all that derives from it: faith and therefore religion) is a component of pre-human, animal and instinctive, we should overcome to more rational levels of consciousness.
Friday, August 22, 2008
Tuesday, July 15, 2008
Digital Playgrounds Movies Watch Free
, threatened and other hypocrisies
On 12 July, the newspaper El Mundo had the Basque prisoner De Juana Chaos live in San Sebastian just 150 meters from several victims of ETA when leaving the prison the next month of August. The report goes so far as to publish in detail the direction of the floor of De Juana, absolutely unnecessary data from a reporting standpoint. Others in the blogosphere have gone even further: Teleoperador adds its own zip code and even attached a map of the house.
One wonders what might be the motivation behind the publication of such data, and if it is purely and simply to foment some kind of attack (violent or not) against De Juana. It is curious that such acts have consequences, given that another journalist (Pepe Rei) was charged in court for "naming" ETA targets because of a documentary (" Journalists: the business of lying ") that mentioned a number of English journalists without offering data some of them personal.
So do you think someone take action on this issue? Yes Surprisingly (or perhaps not), the Government raises the possibility of taking measures to prevent the former ETA can live near their victims, and that taking into account such a possibility is already covered since 1995 in Article 48 Penal Code. Presumably, the government is considering some sort of special measure intended solely for Basque prisoners. Other unlawful as of the kind we are accustomed, in short.
But this thing is nothing but yet another hypocritical act of a long list that we have been living since De Juana legally fulfilled their jail sentence back in 2005, and began when De Juana was charged (and subsequently convicted ) for a crime of "threats" because of two articles published in the newspaper Gara and in fact did not contain any threats. However, the far-right leader Saenz de Ynestrillas who threatened to kill himself De Juana himself in full view no such act had no legal consequence for him.
From this new conviction for "threats" (practically a crime of opinion), would the rest of the story already known: the prisoner's hunger strike and subsequent force-feeding ( practice described as "torture" by the UN itself, as much as Amnesty International use double standards in this case), transfer to the Basque Country and back away (just next day to give ETA end the cease-fire, etc.).
This framed, of course, within the general hypocrisy with which it is itself the Basque conflict in Spain. Because all those who cry out against De Juana prison claiming that 20-year sentence for his murder are insufficient, both cry out against certain characters just as murderers (maybe more) and yet have not met any convictions since have not even been tried (in many cases have important political office without anyone taking their hands to the head). Nor do they shocked too that other murderers live near their victims' families, as often happens in many English towns without Pedro J. Ramirez publish anything about it.
One wonders what might be the motivation behind the publication of such data, and if it is purely and simply to foment some kind of attack (violent or not) against De Juana. It is curious that such acts have consequences, given that another journalist (Pepe Rei) was charged in court for "naming" ETA targets because of a documentary (" Journalists: the business of lying ") that mentioned a number of English journalists without offering data some of them personal.
So do you think someone take action on this issue? Yes Surprisingly (or perhaps not), the Government raises the possibility of taking measures to prevent the former ETA can live near their victims, and that taking into account such a possibility is already covered since 1995 in Article 48 Penal Code. Presumably, the government is considering some sort of special measure intended solely for Basque prisoners. Other unlawful as of the kind we are accustomed, in short.
But this thing is nothing but yet another hypocritical act of a long list that we have been living since De Juana legally fulfilled their jail sentence back in 2005, and began when De Juana was charged (and subsequently convicted ) for a crime of "threats" because of two articles published in the newspaper Gara and in fact did not contain any threats. However, the far-right leader Saenz de Ynestrillas who threatened to kill himself De Juana himself in full view no such act had no legal consequence for him.
From this new conviction for "threats" (practically a crime of opinion), would the rest of the story already known: the prisoner's hunger strike and subsequent force-feeding ( practice described as "torture" by the UN itself, as much as Amnesty International use double standards in this case), transfer to the Basque Country and back away (just next day to give ETA end the cease-fire, etc.).
This framed, of course, within the general hypocrisy with which it is itself the Basque conflict in Spain. Because all those who cry out against De Juana prison claiming that 20-year sentence for his murder are insufficient, both cry out against certain characters just as murderers (maybe more) and yet have not met any convictions since have not even been tried (in many cases have important political office without anyone taking their hands to the head). Nor do they shocked too that other murderers live near their victims' families, as often happens in many English towns without Pedro J. Ramirez publish anything about it.
Wednesday, June 11, 2008
Gangsta French Nicknames
libertarian socialist values \u200b\u200band myths of fascism
from different sectors argues that the main evil gets left now is the acquiescence of workers. Indeed, it seems that having enough purchasing power to consume, along with some entertainment and sports-entertainment, causes a lack of motivation and a mackerel in the work, preventing him to surface in any revolutionary spirit. Panem et Circus, in short.
But that explanation may small superficial. I think the current conformity with true, has its origin in a much more profound and difficult to face: the right core values \u200b\u200bare shared largely by the left. By "right values", entiƩndaseme well I mean all those values \u200b\u200bthat have traditionally held the power to uppercase throughout history: tyranny, dogmatism, fanaticism, irrationality, injustice, selfishness, materialism ...
Humanity remained fairly stable, socially speaking, over the millennia in which there was an almost total consensus in accepting these values \u200b\u200bas a political base. The gap in this regard took place during the Enlightenment. The new values \u200b\u200bthat brought this line of thought (democracy, freedom, rationality ...) represented a moral and philosophical breakthrough that led to many revolutions since the late eighteenth century to the mid-nineteenth century. Judging modern capitalist states that gave rise to those bourgeois revolutions, it is clear that they certainly accounted for revolutionary advance in certain values, but not in others such as social justice and human solidarity. Arguably, the revolution created by the Enlightenment was lame in one leg.
born during the nineteenth century, another school of thought that just focused on the Enlightenment values \u200b\u200bthat inadvertently was left out: socialism.
Unfortunately, Marxist socialism (which became the mainstream in socialism) made the same mistake they had made years earlier illustrated, and conducted its analysis based on values \u200b\u200bof social justice and solidarity, forgetting or downplaying those that had prioritized the Enlightenment: democracy and freedom. That gap explains quite well the fact that ultimately could be as authoritarian Marxist interpretations and undemocratic as Leninism or Stalinism.
seems then that socialism was just as lame as the Enlightenment, albeit in the opposite leg.
But if we agree that the values \u200b\u200bof democracy and freedom are so desirable and necessary as social justice and human solidarity, we must conclude that the leftist current is ideal that he is able in its midst such approaches equally and in a balanced enough to preclude any type of deficit. And the truth is that this particular stream has always existed. I refer to libertarian socialism.
character
libertarian socialism is the counterpart of authoritative readings of Marxist socialism, and this is so precisely because it derives both socialism libertarian current that emerged during the Enlightenment.
And yet ... How is it possible that even the libertarian left today is able to seduce the mass of workers? The problem is, as I said, values. Society current is extremely individualistic, materialistic, selfish and consumerist. Which we have been so deeply ingrained as anti-human values \u200b\u200blike these, is the greatest triumph of the system and also its Achilles heel, because sooner or later ends our human condition rebelling against them. It is precisely at this point that the libertarian left should attack, and more in an economic crisis like the present, which are revealed most aberrant miseries we suffer socio-economic system. Thus, we must understand and make the public understand that the final collapse of capitalism (which is ultimately what we are attending) can only be overcome regardless by the end of selfishness and individualism, that is, coming together and organized under the banner of human solidarity.
But we will only reach that goal before today's society convince the great absurdity of materialism and consumerism. We need to see to the masses that happiness is not in the mall, but in different human interactions, and knowledge, culture, art or nature. It is essential to understand that the wealth of a society is measured not only in material terms but also in democratic terms, in social indicators (education or health, for example) or ecological levels. We are
a turning point in humanity, in which the old values-based mindset barbarians come to an end after a decline of several centuries. The transition will be more or less tolerable to the extent that the left knows different building schemes, relying on values \u200b\u200bequally different or even opposed. Keep in mind that the revolutionary left is, by definition, but requires a radical revolution of values \u200b\u200bor revolution is not complete. Both the nineteenth-century bourgeois revolutions and communist revolutions of the twentieth century suffered from a deficit or the other in that aspect, so when they failed to build a decent system for humanity. It is necessary that the XXI century revolution not make the same mistake again because failure could be fatal at this critical time for humanity.
But that explanation may small superficial. I think the current conformity with true, has its origin in a much more profound and difficult to face: the right core values \u200b\u200bare shared largely by the left. By "right values", entiƩndaseme well I mean all those values \u200b\u200bthat have traditionally held the power to uppercase throughout history: tyranny, dogmatism, fanaticism, irrationality, injustice, selfishness, materialism ...
Humanity remained fairly stable, socially speaking, over the millennia in which there was an almost total consensus in accepting these values \u200b\u200bas a political base. The gap in this regard took place during the Enlightenment. The new values \u200b\u200bthat brought this line of thought (democracy, freedom, rationality ...) represented a moral and philosophical breakthrough that led to many revolutions since the late eighteenth century to the mid-nineteenth century. Judging modern capitalist states that gave rise to those bourgeois revolutions, it is clear that they certainly accounted for revolutionary advance in certain values, but not in others such as social justice and human solidarity. Arguably, the revolution created by the Enlightenment was lame in one leg.
born during the nineteenth century, another school of thought that just focused on the Enlightenment values \u200b\u200bthat inadvertently was left out: socialism.
Unfortunately, Marxist socialism (which became the mainstream in socialism) made the same mistake they had made years earlier illustrated, and conducted its analysis based on values \u200b\u200bof social justice and solidarity, forgetting or downplaying those that had prioritized the Enlightenment: democracy and freedom. That gap explains quite well the fact that ultimately could be as authoritarian Marxist interpretations and undemocratic as Leninism or Stalinism.
seems then that socialism was just as lame as the Enlightenment, albeit in the opposite leg.
But if we agree that the values \u200b\u200bof democracy and freedom are so desirable and necessary as social justice and human solidarity, we must conclude that the leftist current is ideal that he is able in its midst such approaches equally and in a balanced enough to preclude any type of deficit. And the truth is that this particular stream has always existed. I refer to libertarian socialism.
character
libertarian socialism is the counterpart of authoritative readings of Marxist socialism, and this is so precisely because it derives both socialism libertarian current that emerged during the Enlightenment.
And yet ... How is it possible that even the libertarian left today is able to seduce the mass of workers? The problem is, as I said, values. Society current is extremely individualistic, materialistic, selfish and consumerist. Which we have been so deeply ingrained as anti-human values \u200b\u200blike these, is the greatest triumph of the system and also its Achilles heel, because sooner or later ends our human condition rebelling against them. It is precisely at this point that the libertarian left should attack, and more in an economic crisis like the present, which are revealed most aberrant miseries we suffer socio-economic system. Thus, we must understand and make the public understand that the final collapse of capitalism (which is ultimately what we are attending) can only be overcome regardless by the end of selfishness and individualism, that is, coming together and organized under the banner of human solidarity.
But we will only reach that goal before today's society convince the great absurdity of materialism and consumerism. We need to see to the masses that happiness is not in the mall, but in different human interactions, and knowledge, culture, art or nature. It is essential to understand that the wealth of a society is measured not only in material terms but also in democratic terms, in social indicators (education or health, for example) or ecological levels. We are
a turning point in humanity, in which the old values-based mindset barbarians come to an end after a decline of several centuries. The transition will be more or less tolerable to the extent that the left knows different building schemes, relying on values \u200b\u200bequally different or even opposed. Keep in mind that the revolutionary left is, by definition, but requires a radical revolution of values \u200b\u200bor revolution is not complete. Both the nineteenth-century bourgeois revolutions and communist revolutions of the twentieth century suffered from a deficit or the other in that aspect, so when they failed to build a decent system for humanity. It is necessary that the XXI century revolution not make the same mistake again because failure could be fatal at this critical time for humanity.
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